Did you hear the one about Jesus turning water into wine? Jesus’ mother asks him to help save a groom from the embarrassment (and potential lawsuits from disgruntled guests!) for running out of wine before the party was over. Jesus, in a quiet, hardly-noticed way, provides. (John 2:1-11)
Modern ears, rendered skeptical by science, hear that story and respond, ‘Really? This sounds just like some ancient Greek myth about their god of wine.’
But, in our less skeptical moments; in our more faith-filled moments, I wonder if we want this story to be true. We want to see it as the new reality, because deep down, we dare to dream and hope that there will be a day when none will be in want, when all will be invited to the Party. (You should stop here and read Amos 9:13-14)
Jesus is at the party, and he is just doing that which God does every year, but in a super-sped up way. We see it with every glass of wine, but, like the guests at that wedding in Cana, we don’t see the Maker. So, if when you read about Jesus turning water into wine your response is ‘balderdash’, perhaps the problem lies not in the story but in your eyes.
“God creates the vine and teaches it to draw up water by its roots and, with the aid of the sun, to turn that water into a juice which will ferment and take on certain qualities. Thus every year, from Noah’s time till ours, God turns water into wine. That, men fail to see. Either like the Pagans they refer the process to some finite spirit, Bacchus or Dionysus: or else, like the moderns, they attribute real and ultimate causality to the chemical and other material phenomena which are all that our senses can discover in it. But when Christ at Cana makes water into wine, the mask is off’ (John 5:19). The miracle has only half its effect if it only convinces us that Christ is God: it will have its full effect if whenever we see a vineyard or drink a glass of wine we remember that here works He who sat at the wedding party in Cana.”
C.S. Lewis, “Miracles,” God in the Dock (Eerdmans: 1970)